Disciples Digital Library

The second Beast employs economic pressure to coerce men so they swear allegiance to the Beast from the sea .  The “ False Prophet ” uses the economic power of the “ Beast ” against anyone who refuses to render homage to the  World Empire , and the “ mark of the Beast ” enforces submission. The ability to impose monetary penalties on nations, communities, and individuals is key to the Beast’s power.

Paul argued that adopting the rite of circumcision would constitute regression to something rudimentary, and an earlier stage in the redemptive history of God’s people. If Gentile believers did so, they would be obligated to keep the whole Law, and they could easily find themselves “ severed from Christ ” - (Galatians 5:1-4).

The introduction to  Matthew  states that Jesus is the “ Son of Abraham .” He is nothing less than the heir of the covenant promises made by the God of Israel to the Patriarch, the  “ Seed of Abraham . ”  His identification as the descendant of the Patriarch points to the theme of fulfillment that dominates the  Gospel of Matthew . In this man from Nazareth, all the ancient promises of God find their “ Yea, and Amen ”!

The  “Inhabitants of the Earth”  represent the men omitted from the Book of Life because they embraced the Beast from the Sea . They are  remorseless in their hostility to the “ Lamb ” and his followers, even rejoicing and exchanging gifts when the “ Two Witnesses ” are murdered. Unlike the “ nations ” and the “ Kings of the Earth ,” they are irredeemable, and therefore their names are excluded from the “ Book of Life .”

The Prologue of the  Gospel of John  presents key themes that are expanded in the Book. Most critically, Jesus is the  Logos , the “ Word become flesh ” in whom Life and Light are revealed to penitent men and women. He is the true “ Tabernacle” where God’s “Glory ” resides, not the tent in the wilderness or the Temple building in Jerusalem. John employs imagery from the history of Israel to illustrate what God now provides us in His “ only born Son .”

After explaining the coming “Apostasy” and the “Man of Lawlessness,” Paul instructed believers in Thessalonica on how to avoid the coming deception and thereby find themselves standing “blameless” before Jesus when he “arrives.” To do so they must “stand fast” by adhering to the teachings and “traditions” of the Apostles. The conclusion to his discussion includes verbal links to his first letter to the Assembly. The second letter was written within a few weeks or months at the most of the first letter.

Paul concludes his first  Letter to the Thessalonians  with a series of exhortations calling on the disciples of Jesus to pursue righteous living in the interim between their conversion and his “ arrival ” from heaven. He ends by summoning the congregation to pursue complete sanctification, an exhortation with verbal links to the preceding sections of the Letter.